Losing Ourselves

In an insightful column, Caroline Glick discusses the stress placed on Nation States across the globe by certain elements of the Muslim community in those states:

MUSLIM MINORITIES throughout the world are being financed and ideologically trained in Saudi and UAE funded mosques and Islamic centers. These minorities act in strikingly similar manners in the countries where they are situated throughout the world. On the one hand, their local political leaders demand extraordinary communal rights, rights accorded neither to the national majority nor to other minority populations. On the other hand, Muslim neighborhoods, particularly in Europe, but also in Israel, the Philippines and Australia, are rendered increasingly ungovernable as arms of the state like the police and tax authorities come under attack when they attempt to assert state power in these Muslim communities.

Logic would have it that targeted states would respond to the threat to their authority through a dual strategy. On the one hand, they would firmly assert their authority by enforcing their laws against both individual lawbreakers and against subversive, foreign financed institutions that incite the overthrow of their governments and their replacement with Islamic governments. On the other hand, they would seek out and empower local Muslims who accept the authority and legitimacy of their states and their rule of law.

Unfortunately, with the notable exception of the Howard government in Australia, in country after country, governments respond to this challenge by attempting to appease Muslim irredentists and their state sponsors.

The British responded to the July 7, 2005 bombings by giving representatives of the Muslim Brotherhood an official role in crafting and carrying out counter-terror policies.

In 2003, then French president Jacques Chirac sent then interior minister Nicholas Sarkozy to Egypt to seek the permission of Sheikh Mohammed Tantawi of the Islamist al-Azhar mosque for the French parliament's plan to outlaw hijabs in French schools.

In the US, in the aftermath of the Sept. 11, 2001 attacks, the FBI asked the terror-linked Council on American-Islamic Relations to conduct sensitivity training for FBI agents.

In Holland last year, the Dutch government effectively expelled anti-Islamist politician Ayaan Hirsi Ali in the interest of currying favor with Holland's restive Muslim minority.

THE FOREIGN policy aspect of the rush to appease is twofold. First, targeted states refuse to support one another when individual governments attempt to use the tools of law enforcement to handle their domestic jihad threat. For instance, European states have harshly criticized the US Patriot Act while the US criticized the French decision to prohibit the hijab in public schools.

More acutely, targeted states lead the charge in calling for the establishment of Muslim-only states. Today the US and the EU are leading the charge towards the establishment of a Palestinian state and the creation of an independent state of Kosovo.

In some cases, the “appeasement” that Glick correctly identifies is done with the best of intentions. Following our Western tradition, it is thought that if we are reasonable and bend over backwards to accommodate minorities, then the minorities will reciprocate and be reasonable in their effort to support the nation state.

It appears, however, that a substantial minority of the Muslim community in some countries is not reciprocating and has no intention of doing so. At every opportunity it’s leaders foster “outrage” over relatively minor slights and make demands that are often unreasonable in a secular democracy.

Yet we try to assuage the outrage and meet the demands, never recognizing that we lose something every time we make mindless accommodations. And step by small step, we lose ourselves in the trying.