Divisive
During the first two years of his presidency, virtually all Democrats and their legions of trained hamsters in the media told the rest of us that Donald Trump was a treasonous Russian stooge. When that hoax fell apart, they tried to convince us the Trump somehow obstructed an investigation that came to the conclusion that the Democrats' allegations were untrue—a hoax precipitated by a Democrat-sponsored dossier that ironically, was prepared in collaboration with Russian sources. Because the obstruction allegation is now correctly viewed as unmitigated nonsense, the Dems have once against decided to pivot to allegations of "racism and white supremacy," suggesting that Trump is a racist and white supremacist, and in addition is purposely dividing the country along racial lines. I've written about this in an earlier post, but Heather McDonald adds some interesting commentary:
Long before the El Paso massacre, President Trump’s political opponents accused him of sowing “division” with his “racist language.” Mr. Trump “exploits race,” “uses race for his gain,” is engaged in a “racially divisive reprise” of his 2016 campaign, stokes “racial resentments,” and puts “race at the fore,” the New York Times has reported over the past several months.As I mentioned in my previous post, race is used as a force field and as a weapon. Truly woke progressives believe that everything is about race and therefore, criticism of a person-of-color for positions or views that have absolutely nothing to do with race are deemed racist. One's race provides the speaker with a 'force field' that is intended to deflect and neuter legitimate criticism. Even better, by hurling accusations of racism against anyone who criticizes a person of color, the Left has a potent weapon to shut down debate and get their way. It's insidious and effective. It's also dangerously divisive, but the Dems are way too concerned about reacquiring power to care.
Yet Mr. Trump rarely uses racial categories in his speech or his tweets. It is the media and Democratic leaders who routinely characterize individuals and groups by race and issue race-based denunciations of large parts of the American polity.
Some examples: “As race dominates the political conversation, 10 white Democratic candidates will take the stage” (the Washington Post); Mr. Trump’s rally audiences are “overwhelmingly white” (multiple sources); your son’s “whiteness is what protects him from not [sic] being shot” by the police ( Sen. Kirsten Gillibrand ); white candidates need to be conscious of “white privilege” (South Bend, Ind., Mayor Pete Buttigieg ); “white supremacy manifests itself” in the criminal-justice, immigration and health-care systems ( Sen. Cory Booker ); “ Michael Brown was murdered by a white police officer in Ferguson, Missouri” ( Sen. Elizabeth Warren ); whiteness is “the very core” of Mr. Trump’s power, whereas his “predecessors made their way to high office through the passive power of whiteness” (Ta-Nehisi Coates in the Atlantic).
Liberal opinion deems such rhetoric fair comment, even obvious truth, not “racially divisive.” America’s universities deserve credit for this double standard. Identity politics dominate higher education: Administrators, students and faculty obsessively categorize themselves and each other by race. “White privilege,” often coupled with “toxic masculinity,” is the focus of freshmen orientations and an ever-growing array of courses. Any institutional action that affects a “person of color” is “about race.” If a black professor doesn’t get tenure, he’s a victim of discrimination; a white professor is presumed to be unqualified.
That interpretive framework explains asymmetries in how the political and media elites analyze the Trump phenomenon.
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